# Actual Freedom Library

## Glossary I – J dictionary definition and accompanying description by Peter ...
Please note that the text below was written by the feeling-being ‘Peter’ while ‘he’ lived in a pragmatic (methodological), still-in-control/same-way-of-being Virtual Freedom before becoming actually free.
Library-Index | A | B | C | D | E | F | H | I | J | L | M | N | P | R | S | T | U-V | | I | identity | imagination | infinite | infinitude | innocence | instinct | intelligence | intent see pure intent | intimacy | intuition | I — Used by the speaker or writer referring to himself or herself. A self. The subject or object of self-consciousness, the ego. Oxford Dictionary Peter: In fact there are three I’s and only one is actual – normal I – A psychological and psychic entity residing within the flesh and blood body comprising both the ego (who you think you are) and the soul (who you feel you are). spiritual I – A Grand identity wherein the ego is not eliminated, but escapes into a massive delusion (ego-trip) of grandeur and Divine Splendour, Oneness and Immortality, while the soul is given free reign to indulge in psychic powers and blissful imagination. actual I – Richard: What I am is this flesh and blood body being apperceptively aware. The first person pronoun is not used here to refer to any psychological or psychic identity because in actuality there is nothing other than the physical – this carbon-based life-form being conscious. There is a consistent quality of perfection – an unvarying purity. Here is an on-going innocence, an ever-fresh magnanimity, which ensures a nobility in character that is vitalised as an endless benevolence – all effortlessly happening of its own accord. Thus probity is bestowed gratuitously – dispensing forever with the effort-filled vigilance to gain and maintain righteous virtue. One is free to be me as-I-am, benign and beneficial in disposition. One is able to be a model citizen, fulfilling all the intentions of the idealistic and unattainable moral strictures of ‘The Good’: being humane, being philanthropic, being altruistic, being beneficent, being considerate and so on. All this is achieved in a manner any ‘I’ could never foresee, for it comes effortlessly and spontaneously, doing away with the necessity for morality and ethicality completely. One is swimming in largesse. Related Discussions identity –– The condition or fact of a person or thing being that specified unique person or thing, esp. as a continuous unchanging property throughout existence; the characteristics determining this; individuality, personality. Oxford Dictionary Peter: Consists of two parts – the ego (who one thinks one is) and the soul (who one feels one’s self to be). This ‘unique’ identity is no more than the program of social conditioning that we are instilled with from birth onwards and which overlays our instinctually-programmed innate sense of self . We then assume that we are unique individuals, but, in fact, we are forever bound both to society’s beliefs, morals and ethics and our instinctual animal passions . This dual bondage and the ensuing lack of freedom results in either rebellion against or resentful acceptance of one’s ‘lot in life’. Many people seek to escape from the bondage of ‘real’ world beliefs, morals and ethics and pursue the spiritual path of ‘freedom’ from everyday reality. For some .0001% of spiritual seekers an Altered State of Consciousness (aka Enlightenment) is achieved resulting in a delusionary shift of identity from mortal human to Immortal Divine. For the followers on the spiritual path the adoption of a new spiritual persona – an escape from everyday reality – suffices by imagining ‘mortal earthly life’ a necessary and acceptable passing phase on the way to a better ‘some-where else’, after death . A personal down-to-earth view of identity – Peter: ‘The spiritual view is that ‘I ’ as the thinker is the issue and the spiritual teachings all actively encourage ‘I’ as the feeler to run rampant. My experience when I started to run with the question ‘How am I experiencing this moment of being alive’ was that it was feelings that continually and relentlessly emerged as my primary experiencing. Thus ‘I’ needed to feel grateful for being here in order to transcend the underlying feeling of resentment at having to be here at all, and ‘I’ needed to feel love in order to bridge the gulf that ‘I’ as an alien entity feel exists between ‘me’ and other human beings. ‘I’ feel compassion for others as a way of being able to indulge my own feelings of sorrow and ‘I’ feel indignant when someone else suffers injustice as ‘I’ really like a good fight. ‘I’ am ever fearful of what others think of me or feel about me, ‘I’ am ever on guard, ‘I’ am ever ready to defend myself against having ‘my’ feelings hurt. ‘My’ ploys are many in the battle with others – confrontation, withdrawal, snide remarks, denial, a bit of undermining, a bit of cutting down to size, a bit of a whinge to someone else – ‘I’ can be as cunning as all get-out in these battles, if need be. ‘I’ readily believed in the spiritual beliefs and wallowed in the blissful feelings as a welcome escape from everyday reality and the promise of an after-life, however subtly implied, was poetry to ‘my’ ears and salve to ‘my’ heart. ‘I’ felt deep-down that there was no hope for Humanity and no hope for me, and from these feelings were born a desperate belief in an after-life or an ‘other-world’ as an escape from the despair of ‘normal’ life on earth. The list goes on and on as ‘I’ fight it out for survival with others in a grim world, and ‘I’ will ultimately do anything to stay in existence. ‘I’ am rotten to the core – the combination of animal instinctual passions and an ability to think and reflect make the human animal not only malicious but cunningly malicious. This lethal combination allows the human species not only to wage wars, inflict genocide, rape, murder, torture and pillage to a scale unprecedented in any other animal species but allows for the psychic warfare and power battles, blatant denial, fantasy escapes, corruption, deception and deceit that is endemic in all human interactions. It soon became obvious that freedom from being an identity – social and animal-instinctual – was the only way to get free of this constant emotional churning and the constant selfishness of indulging in denial and escapism.’ Peter, The Actual Freedom Trust Mailing List, Richard The challenge facing modern humans is to rid themselves of all past identity in order to become free of the Human Condition of malice and sorrow. The first step is to rid oneself of one’s socially instilled identity – all the morals, ethics, values and psittacisms that bind one to be part of the traditional waring groups be they ethnic, tribal, religious, spiritual, social, ethical or political. Stripped of the illusion that the world is a grim place, and stripped of the delusion that there exists a meta-physical world, one is then able to tackle one’s animal instinctual heritage – the innate ‘being’ that is programmed by blind nature to survive at any cost. This program of fear, aggression, nurture and desire needs to be eliminated if one is to achieve one’s destiny – an actual freedom, the like of which has not been possible before. The Human Condition is a transitory stage in the evolution from animal to human, and a method is now available for those who want to achieve freedom from the burden of being a sorrowful and malicious social identity and of being biologically bound to instinctual animal-survival passions. The ‘survival’ phase of human evolution is finishing – the challenge for humans now is to be happy and harmless. To be a pioneer in this process is to be both unique and individual and to evince an Actual Freedom is to be more free than a bird on the wing. Related Discussions imagination –– The action of imagining or forming mental images or concepts of external objects not present to the senses. Scheming or devising; a fanciful project. The faculty of fanciful thought. Oxford Dictionary Peter: The human brain with its ability to cogitate, reflect and communicate is the only intelligence known to be currently manifest in the universe . These unique functions, when overlaid over the instinctual rudimentary ‘self ’, produce in humans a much more sophisticated and complex self than in any other animal. Further, this individual self has been painfully aware not only of a ferocious world of wild animals and a harsh environment, but also of the fact that it could die or be killed at any moment. At some seminal moment in evolution, there began a faculty of fanciful thought, an escape from harsh reality and a retreat into the world of imagination. The sun became a thing of awe in the face of fear of darkness, the night skies and stars things of wonder in the face of the hell of life on earth. Thus the world of the heavens was to be eventually seen as populated by good and evil spirits, later to be personified as gods and goddesses, demons and devils. In the face of instinctual fear, humans escaped into a fanciful imaginary world that was to become so strong, so powerful, and so convincing as to be eventually accepted as being as real, and as substantial, as everyday reality. Curiously, this world of imagination is not only confined to the spiritual world but is also rampant in all scientific communities as is evidenced by the meta-physical ruminations of theoretical physics, pure mathematics, psychology, anthropology, psychology, astronomy, etc. Various attempts have been made to crack through, or escape from, the stranglehold this imaginary psychic construct has over humanity, but all have failed to go all the way (up until now). This capacity for imagination is imbibed with mother’s milk – the first stories we are told, and therefore the first world view we have, is of an ‘other-world’ of fairy stories, fictionary romance, heroism, tales of good and evil – all totally imaginary and having no relevance to the physical, actual world of people, things and events in which we live. We are, in fact, inducted into believing the imaginary world to be primary and real, and consequently to regard the physical, actual world as secondary and illusionary. This primary imaginary world includes both a ‘real’ world-view and its associated ‘spiritual’ world-view, neither of which are actual. This obsession with imagination, belief, trust, faith and hope offers a continuing haven of denial of the facts of the Human Condition and prevents us from getting up off our bums, or up from our lotus position, and taking the necessary action that will lead to the eventual elimination of malice and sorrow from this fair planet. Related Discussions Dreams | Imagination infinite –– Having no limit or end; boundless, endless; immeasurably great in extent, duration, degree. Oxford Dictionary Peter: Seems pretty clear to me, but in the dictionary there was also the following quote from a leading cosmologist, Paul Davies – ‘ Measuring the infinite must rank as one of the greatest enterprises of the human intellect. ’ So the scientists are busy trying to measure infinity, but if it can be measured, surely then it is not infinite. No wonder they get their ‘knickers in a twist’. If the universe is not infinite, then it must have an edge – or a hole – and what lies beyond the edge? Is ‘what is beyond the universe’ then infinite or does that, in turn, have an edge. To follow the theories, imaginations and fairy-tales of the theoretical cosmologists clearly involves leaving fact and common sense behind and indulging in eastern mysticism. To contemplate the fact that the physical universe is indeed infinite and that there is no ‘outside’ to it, neither physically nor metaphysically, has profound implications for us as human beings. To accept the unerring challenge that facticity offers, results in the most thrilling journey of discovering ‘what’ one is as a human being, rather than blindly accepting the imaginations, illusions, myths, beliefs, deceptions and biological programming that form ‘who’ one thinks and feels oneself to be. Related Discussions: The universe infinitude –– The quality or attribute of being infinite or having no limit, extent, amount; boundlessness. A boundless expanse; an unlimited time, immensity, vastness, indefinitely great amount, unrestricted, lasting for ever, never-ending,; infinite in past and future duration. Limitless, illimitable, unbounded, endless, unending, never-ending, without end; inexhaustible, unceasing, everlasting; immeasurable, measureless, incalculable, unfathomable, fathomless, indeterminable, inestimable, extensive, innumerable, countless, numberless, inexhaustible, bottomless. Eternal, perpetual, abiding, enduring, non-stop, incessant, ceaseless, constant, continual, continuous, uninterrupted, enduring, permanent, immutable, indestructible, imperishable, persistent, perpetual. Oxford Dictionary
| Richard: Being here now as this flesh and blood body only – sans identity – enables the infinitude of the universe to be apparent. This physical universe’s time is eternal and its space is infinite ... this is what ‘infinitude’ means. As time is eternal – just as space is infinite – to be here now as this flesh and blood body only is to be living an ongoing experiencing of this infinitude of this very material universe (using the word ‘infinitude’ in its ‘a boundless expanse and an unlimited time’ meaning). Therefore, infinitude – having no opposite and thus being perfection itself – is personified as a human being ... a flesh and blood body only. Hence: ‘I am the material universe experiencing itself as a sensate and reflective human being’ or ‘I am the experience of infinitude’. The infinite character of physical space, coupled with the eternal character of time, produces a here and now infinitude that can be understood experientially by one who is apperceptive. To grasp the character of infinitude with certainty, the reasoning mind must forsake its favoured process of intellectual understanding through logical and/or intuitive imagination and enter into the realm of a pure consciousness experience (apperception). In a PCE – which is where there is no ‘I’ or ‘me’ extant – the essential characteristics of infinitude are transparently obvious, lucidly self-evident, clearly apparent and open to view.

There is a distinct difference between the word ‘eternal’ and the word ‘timeless’. The word ‘timeless’ is very explicit ... no time (just like ‘selfless’ means no self ) as in not subject to time, not affected by the passage of time, out of time, without reference to time and independent of the passage of time. The word ‘eternal’ means all time, as in that which will always exist, that which has always existed, that which is without a beginning or an end in time, that which is everlasting, permanent, enduring, persistent, recurring, incessant, indestructible, imperishable, constant, continuous, continual, unbroken and thus interminable and valid for all time. However, just as there are those who corrupt ‘selfless’ into meaning ‘a not selfish self’, there are those who corrupt ‘timeless’ into meaning ageless, ceaseless, changeless ... which are time-words more applicable to ‘eternal’. Even dictionaries do this. However, when viewed honestly, the word ‘timeless’ selfishly means ‘undying and immutable’ as in ‘immortal and deathless’. Take the modern physicists, for an example of honesty, when they posit their ‘nothingness’ prior to their mathematical ‘Big Bang’. Even though influenced by the pervasive eastern mysticism, they still have enough intellectual rigour to mostly resist using the word ‘eternal’ to refer to that ‘before time began’ fantasy ... they usually say ‘timeless’.

Thus by being here now as-this-body one finds that this moment in time has no duration as in now and then – because the immediate is the ultimate – and that this place in space has no distance as in here and there – for the relative is the absolute. One always here and it is already now.

Related Discussions

innocence –– Freedom from sin or guilt in general; the state of being untouched by evil; moral purity. Freedom from specific guilt; the fact of not being guilty of a charge; guiltlessness. Freedom from cunning or artifice; guilelessness, artlessness, simplicity, lack of suspicion; lack of knowledge or sense, An innocent person or thing. Harmlessness, innocuousness. Oxford Dictionary

| Peter: Innocence is the state usually attributed to the newborn baby or very young before they are corrupted by the ways of the ‘real ’ world and by the evil in it. Unfortunately this belief (known as ‘tabula rasa’) has more than a few holes in it. It completely ignores the easily observable fact that humans, together with all other sentient beings are born with the instincts of fear, aggression, nurture and desire. Religious belief equates this biologically-imbued heritage to being born in sin or in Maya, as it is called in the Eastern mysticism. ‘A bummer of a birthmark’ as Far-Side fans will recognize. Instead of repenting for one’s ‘sins’ in perpetual guilt for feeling or being aggressive or escaping the never-ending cycle of suffering by the delusion of becoming enlightened, which are the only ‘solutions’ to date, there is now a simple and effective way out. To be intrepid enough to rid oneself of the survival instincts of fear and aggression such that one becomes happy and harmless, free of malice and sorrow. Then, and only then, will innocence be an actual fact in a human being, rather than remaining an unrealistic unliveable ideal or a passionate imaginary delusion. As is evident from the PCE, the only way to evince genuine peace and harmony with one’s fellow human beings is to have no ‘self’ – no ‘me’ who can feel offended, or who feels the need to fight with others. To become innocent, actually free of all feelings of malice and sorrow, is the key to both finding personal peace and happiness and to be able to live in peace and harmony with one’s fellow human beings. Actual innocence lies beyond ‘self’-immolation. Given that the very nature of the actual universe is both pure and perfect, these same qualities are then automatically and spontaneously the qualities of one who lives in Actual Freedom.

Related Discussions: Innocence | Guilt | Innocence | Sin

instinct –– Innate impulsion; a natural propensity to act without conscious intention; spec. an innate. Fixed pattern of behaviour in most animals in response to certain stimuli. Oxford Dictionary

Peter: All sentient beings are born pre-primed with certain distinguishing instinctual passions, the main ones being fear, aggression, nurture and desire. They are blind Nature’s rather clumsy software package designed to give one a start in life and to ensure the survival of the species. While absolutely essential in the days of roaming man-eating animals, rampant disease, high infant mortality, these very same instinctual passions now threaten the survival of the species. The instinctual passions only ‘care’ for the survival of the species – the strongest, most aggressive, the crudest. Further, blind nature gives not a fig for your happiness or well-being. We are relentlessly driven, despite our good intentions and moral codes, to act instinctually in each and every situation in our lives and this is the cause of all our angst and confusion. The instinctual program is located in the primitive ‘lizard’ brain and the almost instantaneous thoughtless automatic instinctual response is termed the ‘quick and dirty’ response. The primitive area of the brain (feelings) makes an initial quick scan of all sensorial input and, if an instinctive reaction is required, the instinctually-sourced feelings produce a hormonal chemical response almost instantaneously flooding the body and neo-cortex (thoughts), which then inevitably causes an automatic and unfettered emotional response – hence an instinctive thoughtless reaction becomes an instinctual passionate reaction. Thus one is ‘overcome’ by feelings of despair or sadness, ‘overwhelmed’ with rage or anger, ‘compelled’ to blindly defend one’s ‘own’ and relentlessly ‘driven’ by sexual urges – regardless of the sensibleness and appropriateness of the action.

Fear

hobbles us with a desperate need to huddle together, belong to a group, to seek solace in tradition and the past, to cling on to whatever possessions and beliefs we hold dear to ourselves, to frantically resist change and, as death approaches, desperately seek immortality.

Aggression causes us to fight for our territory, our possessions, our ‘rights’, for those we consider our ‘own’ and for our treasured beliefs. We fight for power over others lest they have power over us, or throw our lot in to fight for someone who offers us their power and protection. We lash out at others for no apparent reason and when control breaks down the innate lust to kill, maim and torture readily surfaces as is evidenced by the fact that 160,000,000 people have been killed in wars this century alone and repression, torture, domestic violence, rape, sexual abuse, persecution, corruption, murder and suicide are endemic to the Human Condition.

Nurture causes us to care for, comfort and protect those we consider our ‘own’ and leads to dependency, jealousy, empathy, duty, sacrifice and needless heroism. When nurture fails within the species, as it inevitably does, we turn to animals, pets, trees, ‘endangered’ species, ‘mother’ earth and other non-reciprocating, safe objects.

Desire drives us to sexual avarice and a blind urge to impregnate, procreate and reproduce ourselves – come what may. The relentless desire to accumulate, amass, covert, dominate, control and obliterate is the direct cause of poverty, corruption, hunger and famine.

The Holy pretence of rising above the animal-instinctual mortal into the good, Divine and immortal is but a delusion and has failed to curb the ongoing instinctual violence and suffering of sentient human beings. The belief that instincts are a constant fixed program ‘you can’t change human nature’ or we are feeling beings’ is forever dooming this planet to the human-made hell it really is, as directly experienced by the many or watched in comfort and comparative safety on TV reports by the few.

Contrary to popular belief instinctual passions are not ‘hardware’ but ‘software’ and as such they can be deleted – thereby paving the way for the possibility of actual peace on earth. The time is now ripe and most humans, given sufficient will and intent, are now capable of weakening the chemical stranglehold that instinctual passions have on their thoughts and behaviour to such an extent that they can become virtually free of their influence. Then, and only then, is it possible that their elimination will occur through a mutation in the brain-stem causing a total and complete disconnection from their source in our primitive animal brain.

Related Discussions

intelligence –– The faculty of understanding; intellect. The action or fact of understanding something; knowledge, comprehension. Oxford Dictionary

Peter: The human brain represents the pinnacle of intelligence developed thus far in the universe . This intelligence has allowed us to fashion from the materials of the earth extraordinary machines to transport people across the land, through the air, beneath the sea and even to the moon. The technological advances of this century in medical procedures, communication systems, engineering, computing, agriculture, etc. are quite amazing. This has been directly and obviously the result of human intelligence only. But, of course, the litany of failure of human ‘intelligence’ is equally staggering – 160,000,000 killed in wars this century alone, and poverty, disease, illiteracy, repression, torture, domestic violence, sexual abuse, corruption, murders, suicides, depression, loneliness and despair are ever rampant. For all our supposed intelligence we still await peace on earth to happen as if by magic. Many religions foster this belief while even more prophesize a violent ‘end’ to life on earth and all peddle a belief in a golden after-life . This nonsense has shackled human intelligence to date but, thankfully, it is now possible to evince a change. Only when human intelligence is freed of the act of believing that the wisdom of the past has any validity whatsoever then we can move on to tackle and eliminate the instinctual malice and sorrow in each of us.

Related Discussions Intelligence | Semantics

intimacy ––

Intimate friendship or acquaintance; close familiarity. Intimate or close connection. Closeness of observation or knowledge. Oxford Dictionary

Peter: Intimacy is a word that is commonly interchanged for love or friendship. This intimacy is a fickle thing as it is but a feeling and not a factual sensate experience. As such, it is subject to all the deceits and deceptions that result when one lost, lonely, frightened and very cunning soul vainly attempts to ‘connect’ or bridge the gulf that is always felt with other similarly lost souls. However for those willing to dismantle the alien entity inside, both ego and soul, the rewards of discovering an actual intimacy brings constant delight and wonder. Freed of fear and aggression and any separate ‘self’ whatsoever, a direct intimacy is possible with all people, things and events. The hallmarks of this intimacy are an immediacy, directness, innocence and purity that leaves feelings such as love or compassion for dead.

Related Discussions: Love vs. Intimacy

intuition –– Immediate apprehension by the mind without the intervention of reasoning. Immediate insight. Spiritual insight or perception. Oxford Dictionary

Peter: A form of psychic radar employed in an attempt to ‘feel’ out the other situation or person. It usually involves relying on one’s own fear-based interpretations based on past emotional pains or assumed future pains. It is held in higher esteem than an accurate common-sensical appraisal of the facts as perceived by the physical senses. Controlled testing of intuitive perception or ESP (to use the scientific term) demonstrates that rarely, if ever, does it produce better results than guesswork – about fifty percent. Intuition has as its basis the instincts of fear, aggression, nurture and desire, and these operate automatically in driving and colouring our perception of all people, things and events. Further overlaid on this ‘hard wiring’ are the disillusions of childhood – of being bullied, deceived, lied to, falsely accused, harassed, smothered, ignored, etc. When we finally emerge into the world from the bosom of the family and the training ground of school we are in fact lost, lonely, frightened and very cunning with good reason. To intuit or be on ‘psychic guard’ is the only method of survival open to us, but therein lies the seeds of our own imprisonment. Living in fear simply locks us away from the possibility of directly experiencing the delight and magic of the physical actual world. To drop this ‘shield’ is considered as sheer madness or naïve in the extreme, but the proof that it is not only possible but highly desirable is experienced in the peak experience . To be without one’s ‘guard’ up, even for a brief time as in the ‘self’-less state of a PCE, allows an intimacy, purity and innocence to be experienced which is fairy-tale like in its magic. One glimpses, for a brief period, one’s destiny. The wide and wondrous path to actual freedom offers a sure-fire way of living free of fear and, as such, the need for any intuitive defences or attacks simply fall by the wayside. Good hey...

Related Discussions

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| judgement |

judgement –– 1 The action of trying a cause in a court of justice; trial. 2 In some faiths: the judgement of humankind by God expected to take place at the end of the world, when each is rewarded or punished according to his or her merits. 3 A divine sentence or decision; (joc.) a misfortune or calamity regarded as a divine punishment or as a token of divine displeasure. 4 The pronouncing of a deliberate (esp. adverse or critical) opinion on a person or thing; an opinion so pronounced. 5 In biblical translations: a justice, righteousness b a divine decree or ordinance; c a sentence or decision in a person’s favour. 6 The formation of an opinion or notion concerning something by exercising the mind on it; an opinion, an estimate. 7 a The function of the mind by which it arrives at a notion of a thing; the critical faculty. b Good judgement; discernment. A person having (good) judgement. d Reason, senses, wits. 8 Logic. The action of predicating or mentally apprehending the relation between two objects of thought; a proposition, as formed in the mind. Oxford Dictionary

Peter: Whenever Vineeto and I talk or write of becoming free of the Human Condition, we are often seen (judged?) as being judgemental or attacking and not tolerant or respectful of the other’s position. In considering this, the only sense I make of it is that we are threatening in that we are putting into practice the concept that one can become free of the Human Condition – i.e. how human beings think, feel, believe and imagine themselves to be and how they are instinctually programmed by blind nature to function. Now any sensible investigation of the Human Condition involves observation, investigation, comparison, contemplation, consideration and judgement. One has to come to a conclusion as to what is silly and what is sensible, otherwise the whole exercise is merely intellectual wanking. Having made a judgement as to what is best, then action is required – one is compelled to action, unless one wants to settle for second-best – but that’s another story. So no bleatings of ‘you’re being judgemental’ will work with me – it’s a furphy that’s been bandied around since morals and ethics were first chiselled in stone and devised to silence the sensible. ‘Judge ye not’ is a platitude invented by God-men and other charlatans in order that no one would question the rest of their inane platitudes. It is one of many dimwitacisms, passed off as Guru-wisdom, that have no other meaning or purpose than to keep their followers and disciples under control, humble, grateful, loyal and, above all, non-thinking.

But if anyone wants to remain as they are, second-rate, rooted in the past, or off in la-la land, then fine. Somewhere there is a Peter or a Vineeto who might appreciate a bit of ‘judgemental’ straight talking, a first hand account about becoming free of the Human Condition, what it’s like to challenge all beliefs, what it’s like to leave one’s ‘self ’ behind. I strongly recommend being judgemental – making a judgement, an evaluation, a discernment, a decision, a finding, an appraisal, an assessment, a conclusion. At the very least one practices thinking, at best it may provoke action, at worst you may be inaccurate and need to re-assess. This is the process of learning called trial and error. One simply proceeds to what is sensible and what works, and one finds one has discovered a fact. And one can rely on a fact . It takes a little practice but eventually ‘you’ become redundant in the game as the facts start to speak for themselves.

Related Discussions

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A Down-to-Earth Freedom from the Human Condition – Happy and Harmless in this Lifetime

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