# Actual Freedom – Definitions

# Definitions ## Feelings Come Before Thoughts Feelings Come Before Thoughts: Feelings come before thoughts in the perceptive process: • [Richard]: ‘... there is more to understanding human nature than pointing the finger at thought. Viz.: [Co-Respondent]: ‘The self is nothing other than conditioning, the thinker/feeler/doer is thought’. [endquote]. As feelings demonstrably come before thought in the perceptive process this is but a shallow understanding. • [Co-Respondent]: ‘Why divide the process up? • [Richard]: ‘I am not dividing the process up ... that is how it operates naturally (as is borne out by laboratory testing): sensate perception is primary; affective perception is secondary; cognitive perception is tertiary. The sensate signal, a loud sound for example, takes 12-14 milliseconds to reach the affective faculty and 24-25 milliseconds to reach the cognitive faculty: thus by the time reasoned cognition can take place the instinctual passions are pumping freeze-fight-flee chemicals throughout the body thus agitating cognitive appraisal ... and whilst there is a narrowband circuit from the cognitive centre to the affective centre (through which reason can dampen-down and stop the reactive response) the circuitry from the affective faculty to the cognitive faculty is broadband (which is why it takes some time to calm down after an emotional reaction). • [Co-Respondent]: ‘By dividing the process up, I mean, why bring in the aspect of time or chronology? • [Richard]: ‘Again, I am not bringing in sequence (the chronology of time) as that is what happens of its own accord ... and it is so easy to find out for oneself this is so that science is not required at all: there is a loud noise; there is an alarming feeling [fright]-freeze-fight-flee; there is thought seeking to evaluate. Ergo: sensate perception is primary; affective perception is secondary; cognitive perception is tertiary. As animals other than the human animal display this ‘fright-freeze-fight-flee’ instinctually passionate reaction it is patently obvious that the feeling self is primal and the thinking self derivative ... and that the thinking self is, fundamentally, affective in substance. Moreover, there is some evidence that awareness of being this primordial ‘self’ – as in ‘self’-consciousness – has arisen in other animals: the chimpanzee, for example, can recognise its image in a mirror as being itself and not another of its species (such as the canary does for instance) and there are preliminary reports that the same may be happening for the dolphin. Further to the point, as the essential affective feelings are in situ before thought first arises in infancy – a baby is born already feeling – it becomes even more obvious that the feeler, as an embryonic feeling being, is innate in sentient beings ... that the already existing basic set of survival passions form themselves into being the intuitive presence which, at root, is what any ‘me’ ultimately is long before the thinker comes into being. Any and all conditioning, be it familial, societal, peer-group, or environmental imprinting, needs substance to latch onto, sink into, and be ... it all washes off a clean slate like water off a duck’s back. Innocence is something entirely new to human experience’. RETURN TO DEFINITIONS INDEX RICHARD’S HOME PAGE The Third Alternative (Peace On Earth In This Life Time As This Flesh And Blood Body) Here is an actual freedom from the Human Condition, surpassing Spiritual Enlightenment and any other Altered State Of Consciousness, and challenging all philosophy, psychiatry, metaphysics (including quantum physics with its mystic cosmogony), anthropology, sociology ... and any religion along with its paranormal theology. Discarding all of the beliefs that have held humankind in thralldom for aeons, the way has now been discovered that cuts through the ‘Tried and True’ and enables anyone to be, for the first time, a fully free and autonomous individual living in utter peace and tranquillity, beholden to no-one. Richard's Text ©The Actual Freedom Trust: 1997- . All Rights Reserved. Disclaimer and Use Restrictions and Guarantee of Authenticity