# Actual Freedom Library

Related Discussions Richard Peter | 2 | Vineeto ______________________ Related Links Fear Pride Book Review ‘In Each Moment’ by Paul Lowe ______________________ Related Question/Objections Difference between Reality and Actuality? No such Thing as blind Nature You cannot change Human Nature Children are born innocent The ‘I’ does not really exist Actualism is not the only Method Nitpicking, Differences are merely semantic No Proof that Time/Space exist Richard’s Freedom is Pretence or Imagination Truth cannot be Spoken No Proof that God doesn’t exist Empty Promises
Please note that the text below was written by the feeling-being ‘Peter’ while ‘he’ lived in a pragmatic (methodological), still-in-control/same-way-of-being Virtual Freedom before becoming actually free.
## Denial Denial: 1 The act of saying ‘no’; refusal of something asked or desired. 2 A statement or assertion that something is untrue or untenable; contradiction; refusal to acknowledge the existence or reality of a thing. 3 disavowal, disowning; esp. refusal to acknowledge a person as leader etc. Oxford Dictionary Peter: So prolific is denial in the Human Condition that it deserves a bit more rooting around to find the real source of it. As you well know, the most prevalent self-defence mechanism evident in any correspondence we have had about the Human Condition, is one of breathtaking denial. This is the dominant response to any attempted slightly in-depth discussion or exchange, be it with Richard, Vineeto or myself. This denial is what moved me off my bum to dig in to Paul Lowe’s book, and further investigate the denial that is enshrined in the teachings of Eastern religion and philosophy. A useful exercise in itself, and great fun to do, but the response to such uncovering of the lies, trickery and deceptions of the spiritual path is inevitably one of even more denial. ‘So what’, ‘it’s got nothing to do with me’, ‘I’m not on the spiritual path’, ‘My Guru tells the Truth’, ‘it’s about the feeling around the Gurus not the facts’ are typical responses. There have been countless times when I have said to someone what a relief it is to have abandoned the spiritual world and the spiritual person I have been talking to say they agree and nod their head. Two recent examples was a woman who had just arrived in town after being in the Himalayas meditating for 3 years, the other who had just produced a magazine attacking the members of his sect for not being loyal to his spiritual master. And yet both denied they were spiritual in any way! Whenever religions are exposed for the puerile nonsense they are it’s always someone else’s religion, or the person is not part of a religion, or they simply slink away. This denial is so common a response that I now regard it as par for the course. Ah, here comes the denial phase and anyone initially interested disappears over the hill with their tails between their legs. Richard has found a few hard-nosed spiritual teachers and spiritual intellectuals – those with the most investment – who have stuck around to defend their beliefs but their defence gets sillier and sillier as time goes on and more beliefs are debunked as more facts are presented. But, of course, there is something deeper beneath this façade of denial. One of the major barriers is pride. To admit one is merely following a fashionable belief, mouthing a psittacism, senselessly following the herd, being the marionette who one was taught to be, and robotically behaving exactly how one’s peers demand, is a crushing blow, particularly to the proudly humble spiritual devotee. The other factor that operates to reinforce denial, as you have noted, is the desperate need to belong to the group and the spiritual believers form a very large, safe and increasingly popular group in humanity. So I see pride and fear operating and these were certainly issues that I had to tackle in acknowledging the failure of the spiritual path to deliver anything remotely resembling freedom, peace and happiness. Digging a little deeper is to get to the core of one’s being and to come across one’s essential nature – the instinctual self. Richard uses the phrase ‘lost, lonely, frightened and very, very cunning’ to describe the psychological and psychic entity that ‘I’ am. Lost, lonely and frightened are qualities that many will admit to, and it is indeed the tacit acknowledgement of this that brings many people to the spiritual path in the first place. These qualities also provide the fuel for many to give the spiritual path 100% effort. The very, very cunning quality of the self ensures that many people will gleefully and gullibly accept the spiritual teachings, deny the existence of the physical world, deny that they are a mortal flesh and blood, believe in their own immortality and fully indulge in the fantasy delusion that they are indeed God-on-earth. This is an act of utter selfishness, cunningly disguised as a noble sacrifice to a ‘higher cause’, yet exposed for the fraud it is when the few who succeed become Gods-on-earth, Saints, Masters, revered teachers and the like – to be feted, worshipped, adored, flattered and fawned by one’s fellow human beings. The very, very cunning nature of the self is evident in the real world as hypocrisy, corruption, deceit, lies and denial. In spite of the constant pleas and extolling to obey society’s moral and ethical standards, human beings, when push comes to shove, inevitably revert to natural behaviour. Natural behaviour is instinctual behaviour – genetically programmed to ensure the survival of the species. The human species has been endowed with a self-survival program that almost inevitably over-rides the consideration of the survival of the group. Each human is instilled with a distinct individual self which is embellished by the ability to think and reflect into a substantive entity, an identity of psychological and psychic substance – ‘who’ we think and feel we are. It is obvious over time bargains and deals were done between groups of humans, be they biological family groups and/or tribal groups, and these eventually became formalized into particular sets of moral and ethical rules. These rules, instilled to ensure the group’s survival, became paramount over the genetically encoded, essentially individually selfish, survival program. This explanation of the human instinctual program accounts for the ongoing failure of human beings to live together in anything remotely resembling peace and harmony. An understanding of the instinctual passions in action also reveals the spiritual search for self-discovery and self-realization as nothing other than an instinctually-driven attempt at self-aggrandizement and a lust for personal psychic power over others.

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